Story.

The story- from Rumplestiltskin to War and Peace – is one of the basic tools invented by the human mind, for the purpose of gaining understanding.

There have been great societies that did not use the wheel, but there have been no societies that do not tell stories.

-Ursula K. LeGuin.

 

They say a picture is worth a thousand words,

but we can’t get the whole picture unless we have the whole story.

And the magic in words is that the story can make the picture.

– Christina Baldwin.

The Touch of God

Matthew 8:1-4

Max Lucado tells the story like this:

 

For five years no one touched me. No one. Not one person. Not my wife. Not my child. Nnot my friends. No one touched me. They saw me. They spoke to me. I sensed love in their voices. I saw concern in their eyes, but I didn’t feel their touch. There was no touch, not once.

 

What is common to you, I coveted—handshakes, warm embraces, a tap on the shoulder to get my attention, a kiss on the lips. Such moments were taken from my world. No one touched me. No one even bumped into me. Oh, what I would have given to be bumped into, to be caught in a crowd where my shoulder could brush against another’s. But for five years it has not happened. How could it have? I was not allowed on the street. Even the rabbis kept their distance from me. I was not permitted in my synagogue, not welcome in my own house. I was untouchable. I was a leper, and no one had touched me until today.

 

One year during harvest my grip on the scythe seemed to weaken. The tips of my fingers numbed, first one finger, then the other. Within a short time I could grip the tool but scarcely feel it. By the end of the season I felt nothing at all. The hand grasping the handle might as well have belonged to someone else. The feeling was gone. I said nothing to my wife, but I know she suspected something. How could she not? I carried my hand against my body like a wounded bird.

 

One afternoon I plunged my hands into a basin of water intending to wash my face, and the water reddened. My finger was bleeding, bleeding freely. I didn’t even know I was wounded. How did I cut myself? On a knife? Had I slid my hand across a sharp edge of metal? I must have, but I hadn’t felt anything. “It’s on your clothes, too,” my wife said softly. She was behind me. Before looking at her I looked down at the crimson spots on my robe. For the longest time I stood over the basin staring at my hand, and somehow I knew that my life was to be forever altered.

 

“Shall I go with you to tell the priest?” she asks. “No,” I sighed. “I’ll go alone.” I turned and looked into her moist eyes. Standing next to her was my three year old daughter. Squatting, I gazed into her face and stroked her cheek with my good hand. What could I say? I stood and looked again at my wife. She touched my shoulder, and I touched hers. It would be our final touch.

 

Five years have passed and no one has touched me since, until today. The priest didn’t touch me. He looked at my hand, now wrapped in a rag. He looked at my face, now shadowed in sorrow. I’ve never faulted him for what he said. He was only doing as he had been instructed. He covered his mouth and extended his hand palm forward. “You are unclean,” he told me. With that one pronouncement I lost my family, my farm, my future, and my friends.

 

My wife met me at the city gates with a sack of clothing, bread and some coins. She didn’t speak. By now friends had gathered. What I saw in their eyes was a precursor to what I’ve seen in every eye since—fearful pity. As I stepped out, they stepped back. The horror they felt as a result of my disease overtook their concern for my heart – so they and everyone else I have seen since, stepped back.

 

Oh, how I repulsed those who saw me. Five years of leprosy left my hands gnarled. The tips of my fingers were missing, as were portions of an ear and my nose. At the sight of me fathers grabbed their children and mothers covered their eyes. Children pointed and stared. The rags on my body couldn’t hide my sores nor could the wrap on my face hide the rage in my eyes. I didn’t even try to hide it. How many nights had I shaken my crippled fists at the silent sky. “What did I do to deserve this?” But never a reply.

 

Some think I sinned. Some think my parents sinned. I don’t know. All I know is I grew so tired of it all, sleeping in the colony, smelling the stench, so tired of the damnable bell I was required to wear on my neck to warn people of my presence. As if I needed it! One glance and the announcements began. “Unclean! Unclean! Unclean!”

Several weeks ago I dared walk the road to my village. I had no intent of entering. Heaven knows. I only wanted to look upon my fields and gaze again upon my home and see perhaps the face of my wife. I did not see her, but I saw some children playing in the pasture. I hid behind the tree and watched them scamper and run. Their faces were so joyful and their laughter so contagious that for a moment, for just a moment I was no longer a leper. I was a farmer. I was a father. I was a man.

 

Infused with their happiness I stepped out from behind the tree and I straightened my back and I breathed deeply….. And they saw me. Before I could retreat, they saw me. They screamed, and they scattered. One lingered, though, behind the others. One paused and looked in my direction. I really can’t say for sure, but I think she was my daughter. I don’t know, but I think she was looking for her father.

 

That look is what made me take the step I took today. Of course it was reckless. Of course it was risky. But what did I have to lose? He calls himself God’s Son. Either he will hear my complaints and kill me, or accept my demands and heal me. Those were my thoughts. I came to him as a defiant man moved not by faith but by desperate anger. God had wrought this calamity on my body, and he would either fix it or end it.

 

But then I saw him. It was when I saw him that I was changed. You must remember, I’m a farmer, not a poet. So I cannot find the words to describe what I saw. All I can say is that the Judean mornings are sometimes so fresh and the sunrise so glorious that to look at them is to forget the heat from the day before and the hurt from times past. When I looked at his face I saw a Judean morning.

 

Before he spoke, I knew he cared. Somehow I knew he hated this disease as much as – no more than I did. My rage became trust, and my anger became hope.

 

From behind a rock I watched him descend a hill. Throngs of people followed him.

I waited until he was just paces from me, and I stepped out. “Master, Master.” He stopped and looked in my direction, as did dozens of others. A flood of fear swept across the crowd. People’s arms flew in front of their faces. Children ducked behind their parents. “Unclean!” someone shouted. Again, I don’t blame them. I was a huddled mass of death. But I scarcely heard them. I scarcely saw them. Their panic I’d seen a thousand times. His compassion, however, I had never beheld. Everyone stepped back except him. He stepped toward me. Toward me!

 

Five years ago my wife stepped toward me. She was the last to do so. Now he did. I did not move; I just spoke. “Lord, you can heal me if you will.” Had he healed me with a word I would have been thrilled. Had he cured me with a prayer I would have rejoiced. But he wasn’t satisfied with speaking to me. He drew near me. He touched me.

 

Five years ago my wife had touched me. No one has touched me since until today.

 

“I will,” he said, so close that he had to whisper. His words were as tender as his touch.

“Be healed!”

 

Energy flooded my body like water through a furrowed field. In an instant, in a moment, I felt warmth where there had been numbness. I felt strength where there had been no life. My back straightened and my head lifted. Where I had been eye level with his belt I now stood eye level with his face. His smiling face.

 

He cupped his hands on my cheeks and drew me so near I could feel the warmth of his breath and see the wetness in his eyes. He smiled. “Don’t tell anyone about this. Go and show yourself to the priest and offer the gift that Moses commanded for people who are made well. This will show people what I have done.”

 

So that is where I am going. I will show myself to my priest, and I will embrace him. I will show myself to my wife, and I will embrace her. I will pick up my daughter. She is older now, but I will pick her up and I will embrace her. I will never forget the one who dared to touch me.

He could have healed me with a word, but he wanted to do more than heal me. He wanted to honour me, to validate me, to christen me.

 

Imagine that! Unworthy of the touch of humankind, yet worthy of the touch of God.

 

 

This story was told by Max Lucado in a sermon in Indianapolis 2012.

Unfortunately I have not been able to identify the painter of the picture.

Please notify me if you know.

 

Hope.

Luke 24:13-35.

Taken from “God Came Near. Meditations on the Life of Christ.”

By Max Lucado.

It’s one of the most compelling narratives in all of Scripture. So fascinating is the scene, in fact, that Luke opted to record it in detail.

Two disciples are walking down the dusty road to the village of Emmaus. Their talk concerns the crucified Jesus. Their words come slowly, trudging in cadence with the dirgelike pace of their feet.

“I can hardly believe it. He’s gone.”

“What do we do now?”

“It’s Peter’s fault, he should have….”

Just then a stranger comes up from behind and says, “I’m sorry, but I couldn’t help overhear you. Who are you discussing?”

They stop and turn. Other travellers make their way around them as the threee stand in silence. Finally one of them asks, “Where have you been the last few days? Haven’t you heard about Jesus of Nazareth?” And he continues to tell what had happened.

This scene fascinates me – two sincere disciples telling how the last nail has been driven in Israel’s coffin. God, in disguise, listens patiently, his wounded hands buried deeply in his robe. He must have been touched at the faithfulness of this pair. Yet he must have been a bit chagrined. He had just gone to hell and back to give heaven to earth, and these two were worried about the political situation of Israel.

“But we has hoped that he was the one who was going to redeemed Israel.”

But we had hoped…. How often have you heard a phrase like that?

“We were hoping the doctor would release him.
“I had doped to pass the exam.”

“We had hoped the surgery would get all the tumour.”

“I thought the job was in the bag.”

Words painted gray with disappointment. What we wanted didn’t come. What came, we didn’t want. The result? Shattered hope. The foundation of our world trembles.

We trudge up the road to Emmaus dragging our sandals in the dust, wondering what we did to deserve such a plight. “What kind of God would let me down like this?”

And yet, so tear-filled are our eyes and so limited is our perspective that God could be the fellow walking next to us and we wouldn’t know it.

You see, the problem with our two heavy hearted friends was not a lack of faith, but a lack of vision. Their petitions were limited to what they could imagine – an earthly kingdom. Had God answered their prayer, had he granted their hope, the Seven-Day War would have started two thousand years earlier and Jesus would have spent the next forty years training the apostles to be cabinet members. You have to wonder if God’s most merciful act is his refusal to answer some of our prayers.

We are not much different than burdened travellers, are we? We roll in the mud of self-pity in the very shadow of the cross. We piously ask for his will and then have the audacity to pout if everything doesn’t go our way. If we would just remember the heavenly body that awaits us, we’d stop complaining that he hasn’t healed this earthly one.

Our problem is not so much that God doesn’t give us what we hoped for as it is that we don’t know the right thing for which to hope. (You may want to read that sentence again.)

Hope is not what you expect; it is what you would never dream. It is a wild, improbable tale with a pinch-me-I’m-dreaming ending. It’s Abraham adjusting his bifocals so he can see not his grandson, but his son, It’s Moses standing in the promised land not with Aaron or Miriam at his side, but with Elijah and the transfigured Christ. It’s Zechariah left speechless at the sight of his wife Elizabeth, gray-headed and pregnant. And it is the two Emmaus-bound pilgrims reaching out to take a piece of bread only to see that the hands from which it is offered are pieced.

Hope is not a granted wish or a favour performed; no, it is far greater than that. It is a zany, unpredictable dependence on a God who loves to surprise us out of our socks and be there in the flesh to see our reaction.

 

Pages 87-89
“God Came Near.Meditations on the Life of Christ.”
Max Lucado 1987.
Multnomah Press

 

Imagining Peace | Pádraig Ó Tuama | TEDxStormont

Both war and peace require imagination. But peace requires more. It is firmly earthed in the here and now, but not stuck there.

 

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